Introduction to Unitary Perception
Enviar a un amigo
INTRODUCTION TO UNITARY PERCEPTION
University of Guadalajara
February 2nd, 2006
Ruben Feldman Gonzalez
(Translation by RFG)
Mankind rediscovers Unitary Perception, in the 20-th Century, thanks to Jiddu Krishnamurti and the dialogues held by the undersigned with him and with Prof. David Bohm for more than 10 years, since March 1975.
What has been recovered, for those who study this subject seriously, is a brain function, which has been without use for almost 800 thousand years.
This function is the complete awakening, the complete incarnation in one’s own body, which happens as a second awakening, after sleep ends.
This complete awakening, this complete conscious incarnation in one’s own body is Unitary Perception.
In the decade of dialogues I had with Bohm and Krishnamurti, we called it initially “Triangular Consciousness.”
In intense Observation, both the Observer and the Observed become irrelevant.
That intense Observation is the most important conscious activity. We called it “Unitary Perception” instead, because it is a better name, from the epistemologic point of view.
The word “consciousness” doesn’t have a solid definition yet.
The theory of consciousness is fragmented and confusing, since language limits and distorts consciousness.
Very different words like Mind, memory, conduct, wakefulness, self, emotion, thought and knowledge, are still used instead of “consciousness.”
In Unitary Perception only intense Observation occurs, in which that product of thought, which is Self, is dissolved.
John tells me that when he awakens in the morning he is John and not Ruben.
But John, with minuscule, from the dreams of the sleeping John, with Capital
“J”, disappears when John, with Capital “J” wakes up.
But, more than that, if John, with Capital “J”, goes from his ordinary wakefulness, in Fragmentary Perception (Precinct C), to the True Wakefulness of Precinct B, in Unitary Perception; John with Capital “J” disappears in the unconscious as well.
That is to say; in the pure, intense Observation of Unitary Perception, the Observer ends.
But in the functional Precinct C, the self organizes memory to operate and predict in the environment.
Even this functional self may disappear in Unitary Perception, when operating and predicting are not necessary.
But there is not an anatomical nervous center which functions as a “self.”
Memory produces the self to give itself continuity, but there is no brain center which we may call “self.”
The “SELF” is a product of thought, nothing more and nothing less.
Unitary Perception is not sensory perception. With some semantic flexibility, we have to differentiate the interpretation which happens in sensory perception, from the absence of interpretation of Unitary Perception.
In Unitary Perception, perception occurs BEFORE the intervention of thought as interpretation.
It is very interesting that the best brains of the 20-th Century were unable to conceive anything in the human mind, other than thought, memory and knowledge.
This also became the impossibility to discover that which exists beyond thought.
In this they were not different, (with the exception of Leibnitz with his concept of Monad, or of David Bohm, with his concept of Holokinesis) from the best brains of the last 300 years.
For example, Alfred North Whitehead writes “Science and the Modern World”. There he quotes Descartes saying, in the chapter “Science and Philosophy”:
“ I believe to see light, listen to sound and feel heat, this can’t be false. This is what in me is adequately called Perceiving (Sentire in Latin), which is nothing but thought.”
Obviously, Descartes not only doesn’t perceive unitarily, but he starts by calling his perceptions “belief.”
He reduces his perceptions to an absolutistic form of thinking, which is belief.
For Descartes perceiving, feeling and thinking are the same thing !
This is still a common way of thinking.
In many languages, like German, there is not much differencebetween perception and thought.
That’s why we are aware, that in spite of using a simple and polished language, it can still be difficult to understand what we say: that Unitary Perception is the most important fact of the mind, the least known, and that thinking about Unitary Perception is not Unitary Perception.
We also say that rational thinking is not permanently necessary.
On top of that, it can be encompassed by Unitary Perception.
It is possible to merely think about Unitary Perception, but this is only a thought.
Nevertheless, to think while we are in Unitary Perception, is something profound and complete, which goes way beyond thought.
The great Whitehead also quotes Henry Sidgwick: “It is the primary goal of philosophy to completely unify, to bring to a clear coherence, all the departments of rational thought.”
With these reductionistic precedents, it will be, maybe, difficult to accept or understand what we say; that thought may unify little fragments of reality to build a bigger fragment of it ( for example a scientific theory ), but the contact with undivided reality may only happen beyond thought, through the narrow door of Unitary Perception.
In Unitary Perception we don’t “unify”, but simply become aware that “everything is united”.
Whitehead seems to block that understanding when he insinuates that “Leibnitz and the novelty of his monads, belong to the extremes which lie beyond the limits of a safe philosophy.”
Whitehead expels Leibnitz from his own conception of philosophy when he places Leibnitz outside philosophy, due to his concept of Monad.
Of course, Whitehead didn’t know yetthat in 1957 Keith and Upatnicks would build the Hologram at the University of Michigan ( USA), based upon directions from Denis Gabor, who himself had used the Differential Calculus of Leibnitz.
When Gabor gets his Nobel Prize, the written work of Leibnitz is published again in Europe, 200 years after the death of Leibnitz.
Surprisingly enough, even today, at the beginning of the 21-st Century, the influence of Descartes and Whitehead is much greater than that of Leibnitz, Gabor and the Hologram.
Whitehead conceives religion merely as “a way of thinking.”
Jiddu Krishnamurti has said, talking about the undersigned, in London-1985:
http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=1669&chid=1362&w=1985
( I translate partially from English )
We were talking the other day with an excellent doctor, really first-class doctor, not a doctor who makes money but a good doctor with a good brain. He was saying there is a certain part of the brain that can always be activated. I may be misrepresenting, careful, don’t accept entirely what the speaker is saying about that. There is a certain part of the brain, he mentioned some technical word which I didn’t know, that as one gets ill that gets a little bit dull, as one gets older that gets still more dull. And whether that inner part of the brain can be revived, made alive –right? Don’t accept it. Don’t go to sleep. We were talking about it – I won’t go into it because it is too complex. So what is invention and what is creation? Religion is concerned with this. And can the brain, which is conditioned, shaped, moulded by all those kinds of things, community, what you read, what you hear, all the priests that have been promulgating some ideas, some worship, some gods, all that has conditioned our brain. Can our brain, yours and... our brain, can that brain ever understand what is creation? Or it is based fundamentally on knowledge, which is experience, gathering, learning, memorizing and so on? Can that brain understand that which is not measurable? You understand? Are we somewhat together in this?
We will never use the word meditation anymore. I hope you don’t mind. That word implies also measurement in Sanskrit as well as in Etymological dictionaries. Measurement. Not only the measurement of cloth and all the materials things, but also measuring ourselves against something. Measurement was invented by the Greeks and probably before them, and that without measurement there is not technological world. And we carry on that same principle in ourselves, we are always measuring how we are today and hope tomorrow will be the same or wish it to be different. It is always comparing, judging, evaluating. And the word “meditation”, that word which has become so mutilated by the gurus who have brought various forms of meditation –we won’t discuss that word any more because it has become a stupid word. Sitting in a certain posture, breathing in a certain way, concentrating, and all that –making tremendous effort to achieve what? Some carrot before the donkey?”
The need for study and dialogue
The tremendous importance of having re-discovered Unitary Perception, deserves the study of the written work about this subject as well as constant dialogue to clarify what Unitary Perception is and what it is not.
These are the books that can be read to day about this extraordinary subject.
In English: “The Great Leap of Mind”-Unpublished-
In Spanish:
"La Percepción Unitaria"
"El Nuevo Paradigma en Psicología" (Paidos)
"Psicología del Siglo 21"
Not published yet:
"Lo Profundo de la Mente"
"La Mente y la Realidad Indivisa"
"RFG 2002-2003"
"RFG 2004-2005"-
“RFG 2006”
By Luis Córdova: “Resumen de Diálogos sobre Percepción Unitaria” (1999-2005)
Unitary Perception is the ultimate essence of psychotherapy.
That essence is not in the past, nor in delving into the past.
It is a brain function, that’s why it is not a theory, a belief, a philosophy or a psychological technique.
Unitary Perception is a fact of the mind, not yet studied in Academic Psychology.
It is as important as memory or thought.
Unitary Perception occurs only in the present, but we can’t say it is to live in the present.
The present can be lived in three different Mind Precincts: C, B and A.-
I have said many times that Unitary Perception is the most important fact in human psychology.
This may sound “abolutistic”, but I only try to inform about something I have lived in my own experience, and not something I read.
I say metaphorically, in spite of my desire not to use metaphors, in order not to create confusion about such an important matter, that there are three psychological precincts, but we know only one.
Precinct C:
This is all we know, it is our psychological prison; “Precinct C”.-
In that small psychological circle there is room for language, symbol, number, memory, imagination, fantasy, thought, belief, ideologies, science, metaphysics, western and eastern philosophies,etc.
Precinct C is the known, that is to say, pure thought.
Eastern thought is only thought and with thought we can’t go beyond it.
But beyond thought and word, beyond the “SELF”, in our own mind, is Unitary Perception.
Within Precinct C, the known, we have all the products of thought: temples, organizations so called “religious”, hierarchies, free or well paid rites, music, etc.-
The sacred begins beyond the known, once we abandon the known, and true, honest life begins in Unitary Perception.
In the original Christian Gospel, this could be studied under the greek word“metanoia”, which means “go beyond thought”, later mistranslated as “repentance” or “conversion”.-
It can be very touching to understand that 99 % of all human beings are born and later live, reproduce, get educated, work and die in the Precinct C of the mind: only memory, thought, imagination and “SELF”.
An imaginary life.
The language of Precinct C:
The egocentric, hypnotic and temporal (time-bound) languages utilized in everyday life, as we know it in Precinct C, start to disappear spontaneously when one lives in the Precinct B (Unitary Perception).
Thanks to Unitary Perception one realizes the irrelevance of time, the generalized hypnosis in which we live, and the growing egocentricity of mankind.
Those three languages are used in hypnotic and psychotherapeutic techniques, all a product of thought and its fragmentary perception..
The overvaluation of thought, which makes us believe that there is nothing outside the Precinct C (outside the known) has brought human degeneration, part of which is seen in the growing division among human beings,as rich and poor, nations, beliefs, organized religions, ideologies and diverse philosophies.
Precinct B
But there is another psychological precinct, which is called the “Precinct B”, the good space of the mind.
Its laws and its functioning are not the ones of Precinct C.
The Observer ( you and I ) may think and talk about Precinct B, but that is not the way to enter into it.
To think and to talk about Precinct B continues to be Precinct C.-
Precinct B is Unitary Perception, which I define as perceiving everything perceptible at the same time, with the mind in complete silence.
If thought and unspoken language continue (in spite of trying to stop them for a moment) then thought and unspoken language have to be perceived as if they were another sound.
In Unitary Perception one does not listen to “something”. All the sound is perceived at the same time, in mental silence, without naming the sounds.
All my Written Work deals with this matter, which I consider to be the most important one for mankind: Unitary Perception.
Precinct A
If one lives in Precinct B, which encompasses C, not as a momentary technique, but as a constant way of life, then it may occur as a contingency ( and not as a consequence ) Precinct A, or THAT –the sacred-the undecribable and undefinable. “THAT” is the celestial vault of psychology.
Precinct A is the cosmic consciousness, the universal mind, which is perceived psychologically as harmony, order, the joy of life, being content for no reason, great energy, concretely felt in the whole body, and love for all living creatures.
I have lived in that space of the sacred, an ineffable blessing.
When I tried to describe my experience in Space A, my Christian friends said that the Holy Spirit had visited me.
Among the ones that said so, was the Custodian of the Holy Sepulchre, the franciscan monk and priest Rafaele Angelisanti.
My friends in India said I was a Boddhisatva Viriadika.
In India, some saw me as an enlightened being.
When I told Jiddu Krishnamurti, in 1979 that THAT has come to me, he said he knew it. Later he asked me: “Speak and expect no-thing.”
Enlightenment is essentially being aware that all human beings are one.
Enlightenment can’t be achieved by “the self” and it doesn’t make one infallible or perfect without defect. A true enlightened person doesn’t pretend to be free of the weaknesses inherent to the human condition. Enlightenment doesn’t provide any authority, above friendship.
I say all this, because there IS such a thing as enlightenment, and because there is a contemptuous attitute towards this word, that has to end.
Psychology as we know it
Psychology as we know it, and ALL we know is only Precinct C.
This is a narrow vault, dominated by language, number and symbol.
Human beings live constantly in it, without exit, like in an eternal nightmare.
In Precinct C we live a symbolized, imaginary life, not true life.True life starts in B.-
Precinct C is functional in science, as we know it, but beyond its functional use it is the source of conflict ( repetitive fear, anger and sorrow) .
Non-functional thought is a conflictive nightmare, a nightmare of wakefulness.
From this nightmare (Precinct C) one exits only by attempting to live in Unitary Perception (Precinct B).-
The awakening from the constant nightmare of mankind is to start living in Unitary Perception.
Do you understand the tremendous importance of Precinct B ?
The different psychological techniques we know are a product of thought, and they help the observer to adjust to the nightmare of non-functional Precinct C.-
Unitary Perception encompasses Precinct C.-
This means it is possible to think and memorize very well in Unitary Perception.
But it is not with thought and memory that we enter Precinct B.
It is not possible to be psychologically free, or to know love, deep intelligence or joy for no reason, until one lives constantly in Precinct B (Unitary Perception).
The whole of mankind is trapped in Precinct C, ignoring Precinct B. That’s why economic, moral and spiritual misery grow.
In this psychological slavery, mankind looks for a solution to its many problems, without recognizing that the fragmentary perception of thought can only create problems, not solve them.
The three Precincts are in our Central Nervous System, (in our body-mind) and that’s why I say there is no way out, except in Unitary Perception.
It is useless to try to live in Precinct A from Precinct C ( what we know).
One doesn’t enter the sacred space by will, by mind control or with any drug.
But if we try to live in Unitary Perception, the sacred can frequently be felt.
It is not possible to enter Precinct A by will.
Acces to A is only through B.
How to be in B
The description of Unitary Perception is, at the same time, the way to be in it.
Listen well to this: Unitary Perception is to perceive everything perceptible at the same time in complete mental silence. If the noise of non-functional thought persists, then Unitary Perception perceives thought as if it was another sound within all the sound that is being heard at the same time.
No effort or complication is needed to listen completely.
If you are not doing it now you are procrastinating Unitary Perception.
If we compare Unitary Perception with anything we know, we are abandoning Precinct B to go back to the more familiar Precinct C.-
Please discover al this by yourself, don’t let it be only a beautiful tale of Ruben (the speaker).
We have to decently earn our bread, without plundering legally or illegally, without selling weapons, or alcoholic beverages, or tabacco cigarettes, or street drugs, or children’s body organs, for example.)
But the functional thought we all need to earn our bread, doesn’t have to be anything problematic.
Fear, anger and sorrow enter survival when the known wants to be “doubly known” through fame, prestige, hierarchy, when we want to be more important than others.
The problem of survival begins when one wants to be recognized, not to ever be forgotten.
But if we observe all this in Unitary Perception the problem immediately ceases to exist.
It is important to understand that when we learn the definition of Unitary Perception, this is a cummulative learning within Precinct C.
What we learn inevitably becomes something known.
But in Unitary Perception starts non-cummulative learning.
Precinct B encompasses C, but it doesn’t happen the other way around.
Being in Unitary Perception, one can speak about it and teach it to others.
But more often we speak about Unitary Perception without being in Unitary Perception.
C is all we know, therefore it is more familiar to us.
That’s why I say that mankind lives in the psychological prison of Precinct C, and that even after a few minutes of living in Unitary Perception, most probably we will go back to C.
What I did with my wife and my friends is a deal to remind each other constantly of B.-
That deal is the most important thing in marriage and friendship.
This deal shoudn’t mean to condemn each other for not being in B.
But the deal is only to remind each other of the psychological space where the deepest peace exists (a peace without anger or sorrow, without envy or the wish to be better than others).
The intelligence of C is not enough to understand B.-
A perceptual mutation is necessary.
Unitary Perception has to start without effort. One has to constantly perceive everything perceptible, at the same time, in great mental silence.
It is unusual to take this seriously, day after day, from moment to moment.
It is not possible to conceive B from C.
One has to jump to B, something only possible in Unitary Perception.
This is the greatest leap the individual mind can make by will.
My book in English is entitled: “The Great Leap of Mind.”
In C there is gross or subtle conflict.
When we remember “good things from the past” there is great degenerative and subtle conflict, but this can be realized only in Unitary Perception.
Thought invents realities parallel to true reality.
You must have heard many tales, so called “spiritual”, which are known as “the paths of the New Age.”
But true reality can only be perceived in Unitary Perception.
The structure of our Central Nervous System determines that there is only one way to true life: Unitary Perception.
But it is not a way, because it starts right here, where we are right now.
Are we doing it ?
Unitary Perception is not something else in life. It is life.
Unfortunately, most human beings prefer to live in the invented realities of thought.
There is a hunger of abstractions and philosophical, ideologic, literary and metaphysical narratives that stop us from living true life in Unitary Perception.
Unitary Perception is the only way for us to be happy in what one does, loving without conflict, loving without expecting love in return
True relationship occurs only in the immediate present in Unitary Perception.
We have to stop imagining life and start to live truly right now.
If we ask ourselves why human beings do not live in economic equality and why wars have not ended after 5000 years of written history, we now have the answer: mankind was not functioning with the whole of its brain.
What sees is all there is and in that immensity there is love and happiness.
We could say that what sees is Universal Consciousness.
Universal Consciousness sees me through your eyes.
Thought invents parallel realities, fragmentary realities, which are isolated from that which sees.
What sees has nothing to do with the self, invented by individual and collective thought, and which carries our own name.
The self does not see, because the self doesn’t do any action.
We say “I breath”. That is not so, the self doesn’t breathe, but breathing is occurring.
We say “I sleep”. That is not true. The self doesn’t sleep. Sleep happens.
Insomnia happens and no one can sleep by will.
We say “I grow”. Not true either.
That’s why it is so important to be aware by oneself that what sees is covered by images, symbols and words invented by thought.
A recovered brain function:
Breathing and sleeping are brain functions (unconscious) . They are not a product of human thought.
Unitary Perception is also a (conscious) brain function, which is not a product of thought.
The Foundation of all action:
It is possible to talk, walk, take a bath, to work, to be silent, to rest in Unitary Perception.
That’s why we say that Unitary Perception can be the Foundation of all human action, if one attempts to live in it constantly, as a way of life.
Unitary Perception is defined as “Being aware of everything perceptible, at the same time, right now, without naming that which is perceived, without comparing and without effort”.
In this definition of Unitary Perception we have, at least four elements:
1) Being aware implies the FACT of being conscious of something.
Even the contents of the unconscious go through consciousness.
But only in Unitary Perception we become conscious of the contents of the unconscious, because it provides the necessary peace without duality and without choice. That is the peace which allows us to perceive things in the mind such as they are, without the intention to change them.
2) Everything perceptible means we are not aware of something (only), but of everything that crosses our field of perception. For example: we not only hear the bird chirps, if we walk through a forest, but all the sounds that reach our hearing (from the brain itself).
3) At the same time implies that if we want the brain to operate as a unit, expressing its maximum potential, it is necessary to perceive everything perceptible at the same time.
No effort is needed. It is a way of life.
Gravity (weight), sound and the visual field can be perceived at the same time, in quietude and peace.
4) Right Now implies the only time in which Unitary Perception is possible.
The deep peace generated immediately by Unitary Perception, is the necessary psychological mutation.
Then we have a way of living, seeing and listening which we don’t know.
The words with which we interpret the FACT of seeing and listening at the same time STOP the listening and seeing in this new way: at the same time.
Science without precedent:
The 20-th Century starts in 1905 with the publication of Einstein’s Theory of Relativity. The scientific world is moved.
De Broglie speaks in 1922 about the Quantum Paradox: the electron is a particle and a wave at the same time.
In the 50’s the hologram appears, a photographic technology in which the relativity of space-time is confirmed.
In Psycho-neurology Karl Pribram coins the term Holographic (holonomic) memory.
Memory is located in the whole brain, and not in a center so called “engram.”
In Physics emerges David Bohm with his theory of Holokinesis, the cosmic hologram in movement, and not fixed in a plane.
Bohm says that holokinesis is the movement occurring in the whole cosmos, from here to here, between the Explicate Order of Matter-Mind-Energy and the Implicate Order (right here) in Matter-Mind-Energy.
Creation is scientifically presented by Bohm, for the first time in written history.
The interpretation of Matter-Mind-Energy changes.
Mind is now seen as the universal interface between universal matter and energy.
Mind is as universal as light (energy) and sodium (matter).
The notion of Movement changes which as well as being from here to there, can now be from here to here.
David Bohm formulated this mathematically in 1986. The Paradox of Movement of David Bohm.
This is the equivalent of saying that a family could have lived with an elephant in the dining room for 10 years and that nobody noticed. Suddenly one of the children (equivalent to David Bohm) denounces the fact and not everyone in the family wants to notice it.
With this the interpretation of time changes, which is now irrelevant, as was discovered by David Bohm, as well as being absolute for Newton and relative for Einstein.
This obliges us to radically change the language of Psychology, which is now, for the first time scientific. Epistemology changes. Hermeneutics changes.
This obliges us not to mix this language with the Psychologies that came before Holokinetic Psychology.
The New Definition of “MIND”.-
Of course it becomes imperative to redefine the word “mind.”
Now mind is not only the product of the interaction between the observer and his environment from uterus to death.
Mind is also Unitary Perception, that is to say, the conscious contact of the brain with the energy of holokinesis.
Sigmund Freud had described the epigenetic memory. Now we have to talk of genetic, homeostatic, perinatal, epigenetic and holokinetic mind.
The holokinetic mind is Unitary Perception.
Now we speak in Scientific Psychology of two orders of the mind (implicit and explicit) and of three Precincts or Spaces: A, B and C.-
The implicit order is not the unconscious.
Thought is 99 % unconscious and incoherent, as memory and “SELF”.-
But Unitary Perception is only conscious during wakefulness.
And it is part of sleep S-4 (NREM-4).-
Professor David Bohm wrote, in 1984, an introduction for my second book “La Percepción Unitaria” (Editorial Orion-México).
That was a very agitated year in my personal life and I came to forget that introduction. The book was published without it.
In the beginning of the year 2000, 16 years later, my friend Luis Cordova rediscovered that introduction of five pages, which ends like this:
“ When I started to investigate in new areas, I collaborated with Albert Einstein and met Jiddu Krishnamurti. I worked as the Dean of the Secondary School that he founded in Brockwood Park, close to London.
I started to observe the operation of the mind itself, and not only the world of nature.
In reality we have to go further than the realm of Quantum Physics, or even the scientific thought in general, to the more fundamental question of what constitutes the process of thinking.
I realized the ways in which fragmentary thought takes shape, and the almost imperceptible tendency to believe that those divisions correspond with the actual structure of reality.
My thesis is a new point of departure for a real study of the relationship between consciousness and thought.
The appearance of the written work by Rubén Feldman-González, constitutes an innovation and a breakthrough in the field of psychology. His work deals with the implicate and the explicate orders of reality and of how they relate to psychotherapy, education and human relationship in general.
David Bohm- 1984-
The necessary illusion of “the self”.
Thought produces the self to provide continuity to memory.
The self, as the thought and the memory which originate it, is mostly unconscious and incoherent.
In the unconscious self palpitate the murderer and the suicidal persons, as can be read in my article “El Pensamiento Asesino.”
(The murdering thought)
With the emergence of “self”, the origin of all conflict is born.
We call this emergence “horizontal conflict”, that we define as the belief that the observer is inexorably separated from the observed.
The “self” may make us mistakenly believe that Unitary Perception is another knowledge.
In such a way C “swallows” B and the real experience of Unitary Perception becomes impossible.
This, unfortunately, for being such a familiar thing for the central nervous system, happens quite frerquently, even after taking a workshop about Unitary Perception or reading the recommended literature.
A new understanding of thought:
1) The complexity of Precinct C is understood when we speak about the M.E.T.A. process, Mnemonic, Eidetic, Thymic and Autonomic, which is a new vision of how our thought works individually and collectively.
2) This new study of thought is complemented by the fact that the perception of thought is fragmentary, something necessary for survival on earth.
3) It is understood how individual and collective thought, both conscious and unconscious is a form of hypnosis, by analyzing the “Bernheim experience.”
In my book in spanish “The Unitary Perception” I have included a recorded dialogue, which I had with a Professor in Caracas, Venezuela, under the title “Dialogue with a Princess” , in which one clearly sees how a simple poem, learnt in childhood, can hypnotically condition a person to live her life (devastatingly) according to the poem.
We can only imagine how our lives are determined and limited by popular songs, music, the words of our parents, grandparents and teachers, movies we have seen, etc.
This is proven as we live in Unitary Perception and see, day by day, each of our hypnotic conditionings: nationalism, belief, ideology and all the forms human divisionism has taken.
4) Paradox and comparison are inexorable parts of thought.
Even when Unitary Perception may be compared correctly with something known, the very act of comparison locates Unitary Perception in C, as a mere thought.-But Unitary Perception may only truly happen in B.-
5) Thanks to a joke by Jiddu Krishnamurti we see that thought can provide an answer to any question , with or wihout undestanding it , with or without moral integrity:
“ A man asks the computer: does God exist ?
The computer collapses.
After fixing the computer the same question is asked.
Now He does-the computer answered.”
6) Precinct C is the only thing known Psychology studies.
7) We have already discussed the Horizontal Conflict of thought.
The myth of the Divine Spark:
The belief in a divine spark within the observer, makes us think of “the Self” as part of that spark.-
From there the belief that “thought comes from the thinker.”
Thought has been enormously overvalued.
In fact the thinker is a product of thought.
In Unitary Perception there is thought but not thinker.
This doesn’t mean that there is not a Divine Spark in us. It simply means that there is no access to that Divine Spark by using thought.
When not to teach Unitary Perception
A mentally retarded person doesn’t understand Unitary Perception.
A schizophrenic person doesn’t understand Unitary Perception.
In cases of Attention Deficit, or Unipolar and Bipolar Depressions, it is necessary for the person to be under medication treatment, before trying to understand Unitary Perception.
Mental Retardation exists in 3 % of the population.
Schizophrenia exists in 1 % of the population.
This means that 96 % of all human beings may recover Unitary Perception.
Stress and Unitary Perception:
Work stress, marriage stress, the inevitable interpersonal stress in a society based upon financial profit, fraud and plunder, the sale of weapons and the necessary invention of enemies to sell weapons, the stress derived from contempt of sleep, sleeping less than the necessary 9 hours a day, the biologic stress for the lack of exercise or a well balanced diet, are all diagnosed by Unitary Perception.
The attempt to be in Unitary Perception, by a stressed person may show the following signs:
Drowsiness
Headache
Tingling of hands and feet
Palpitations
If while attempting to be in Unitary Perception, one or more of those signs are recognized, one has to rationally plan the reduction of stress.
If stress is not reduced, it may get complicated by the following problems:
Gastritis
High Blood Pressure
Arthritis
Low immunity
Benefits of Unitary Perception:
The first benefit of Unitary Perception is the total and undistorted contact with reality.
The very attempt to live in Unitary Perception (even if it is unsuccessful) immediately becomes deep peace and relaxation without words.
In that peace all relationships improve.
The body is regenerated, available energy increases and all physiologic functions are rejuvenated.
Some diseases get cured.
Some brain centers which stopped acting for lack of use get reawakened.
The activity of these brain centers was known in India as “Siddhis.”
Professor Pupul Jayakar, a counselor of Indira Ghandi, biographer of Jiddu Krishnamurti, an University expert in the Comparison of Religions, has said in India that Unitary Perception is the Maha Raja Yoga (the greatest and highest of Yogas).
Unitary Perception as Psychotherapy
The meaning of Psychotherapy is to teach the transition from C to B.
It is important to live in Unitary Perception, before trying to teach it.
Holokinetic Theoretical Education about Unitary Perception may be necessary when the patient resists with rationalizations: “This is so silly, too simplistic, it has no relation to my problem or to my life.”
It is advisable to sign a contract with the patient, with the commitment to participate in a minimum of 12 sessions of Unitary Perception, making it clear that it is not a technique, but a way of life, peaceful, responsible and compassionate.
In this way of life fear and interpersonal hostility are seen daily (in Unitary Perception).
Ask the patient to make a deal with spouse and friends to help each other to live in Unitary Perception.
This deal is the most important thing in marriage or friendship.
In the 45 minutes sessions, personal narratives are discouraged, mental silence is emphasized (without thought or spoken language), as well as Unitary Perception.
Egocentric language is avoided (let’s achieve Unitary Perception), same as hypnotic language (let’s think possitively) or the temporal one (time-bound).
We have to speak this new language in Psychology, otherwise we will be contributing to the already existing confusion in the Nobody’s Land of Present Psychology.
The language we have to speak has to be polished from the semantic and epistemologic points of view.
This language has been confirmed by the individual experience of many investigators, including the speaker.
This makes it simple and precise.
But that simplicity in language is born from many scientific, epistemologic, exegetic and experiencial insights.
Without those insights, the same simple language can be used very inadequately.
Our language has to fit the fact of Unitary Perception, which is the most important and the least known fact of the human mind.
We have also to see our endless resistance to use the new language, conditioned, as we are, by the old incoherent language of the Psychology of the 20-th Century.
We started in 1986, with a new definition of the word “mind”, as we already saw.
I’m teaching Unitary Perception in the whole planet, by University Invitations.
We have to describe Unitary Perception after experiencing it.
We are used to rapid intelectual definitions or to mere comparisons between known facts.
In the last 30 years I have travelled through the whole world to speak about Unitary Perception and to initiate exploration groups to discover together what Unitary Perception is and what it is not.
Examination
After my seminars and workshops it is possible to take an optional examination.
Its purpose is not to know whether the student is in Unitary Perception, but only to evaluate the capacity to speak about the subject with the adequate language.
With an adequate language, our dialogues will be more clear and precise.
We are talking about the most important thing in life.
The examination allows us to know who are those with whom a serious dialogue is possible.
Measures like this will be necessary, the more Unitary Perception penetrates education and the culture.
Otherwise the fragmentary perception, which is the foundation of education and culture now, will distort Unitary Perception to the point of making it a mere concept, merely something else to know.
Unitary Perception is not something else to know.
It is true life.
The goal:
The motive of Unitary Perception is Global Perceptual Transformation, or the psychological mutation which is compatible with true life.
In true life stress is reduced, silence grows, same as the love for silence.
In true life austerity and simplicity become joyful, one looks for peace and follows it, without anxiety or effort, in the content for no reason.
In true life one assumes the complete use of intelligence and excellence.
Life in Unitary Perception is until death and in death, from fact to fact.
The sacred (Space A of the mind) is not to be achieved. It comes when one lives constantly in Space B, which is Unitary Perception.
The therapist has to understand countertransference, in the forms of sexual attraction, rejection or indifference.
This happens mostly when the person does not participate responsibly in the therapeutic act, and therefore does not change.
Ulterior sessions:
Among the things that are seen, we have “the image of oneself” (the invention of what and how I am): angry, irritable, shy, talkative, gossipy, laconic, stubborn, mexican, serb, bosnian, black, catholic, communist, muslim, etc.
These images are part of the individual and collective conflict, manifested as fear, anger, sorrow, hostility, gossip and finally, the endless wars: napoleonic wars, civil wars, neighbour wars,Opium Wars, Crimea, the First World War, The Second World War, The Cold War, Corea, Viet-nam, Santo Domingo, Guatemala, Cuba, Granada, Panama, Angola, Latinamerica, Yugoeslavia, Iraq, Rwanda, Congo and the Long War of the 21-st Century, this time against an even undefinable “terrorism.”
There has to be dialogue about the sentence: “It is too much what I am, what I was and what I will be.”
The daily constance in attempting Unitary Perception, both in and out of the therapeutic session, reduces stress, increases immunity and regenerates the whole body.
Energy is greatly increased, and some old men have said, after their first attempt at Unitary Perception: “I have felt the peace and the great energy for the first time in my life.”
One has to learn to live without unnecessary symbols, specially the imagined word.
The silent mind can listen to all sound at the same time, completely and deeply.
Unnecessary memory and thought appear every time Unitary Perception stops.
This happens many times a day.
Energy is necessary to live in Unitary Perception. We need dialogue about all the things that extinguish our energy, due to lack of use of intelligence and discipline.
They are: excessive food, excessive work, excessive talk, lack of sleep, drug and alcohol abuse, tobacco smoking, TV viewing for hours in a row, Internet abuse, videogames, etc.
We need dialogue about the lack of silence spaces in our dayly life.
Jiddu Krishnamurti advices to build a room in the house, meant only to make silence.
The teaching of the caterpillar:
Unitary Perception is the beginning of a deep global psychotransformation, of immense benefit.
This psychological mutation is invisible in the human being, and too big for words.
In nature we have visible transformations, like the caterpillar that becomes a butterfly in its cocoon.
We can say that Unitary Perception is the invisible psychological cocoon in the human being.
The caterpillar doesn’t become a super-caterpillar, but something very different to what it was.
And the same with man.
The caterpillar doesn’t have hierarchies, as no serious man does.
The caterpillar doesn’t follow the butterfly. The man who wants his transformation will not follow the transformed man.
There is not gradual transformation, it is immediate.
For real transformation, the caterpillar needs a cocoon, and man needs Unitary Perception.
Transformation has to happen BEFORE death.
There are no alternatives. For the caterpillar there is only the cocoon.For man there is only Unitary Perception.
“One is the way, the truth and the true life”; Jesus Christ has said.
“Having ears you do not listen, and having eyes, you do not see”; Jesus Christ has said.
The only exit from the nightmare that man has made out of life is Unitary Perception.
How do we respond to the present Chaos:
To act responsibly and effectively, in front of chaos, and not only the chaos left after Yugoeslavia or the Soviet Union, Israel or Iraq, it is not intelligent to act as a muslim, as a hindu, as a buddhist, catholic, european or american, latino, jew or arab.
The one who has to respond is each one of us as a human being.
The deep crisis in religion, the family, the economy, education, public health, the environment, occurs because we believe these are all separate problems.
We need the psychological mutation of Unitary Perception to see the need to respond totally as a human being, in front of the chaos, which is obvious in all human activities in the whole planet.
It is the mind that perceives in a fragmentary way, what has created the chaos in EVERYTHING human beings do.
Order comes only from the psychological mutation of Unitary Perception.
That order is generated by each human being by himself or herself.
No human being can generate order and peace in another human being.
That order and that peace, to be real, will not come in any other way but Unitary Perception.
I have said in my book “Unitary Perception:”
True liberation is perceptual, a liberation which destroys the ideological corrals, and the divisions among men: religious, political, national, phylosophical, behavioral and emotional.
Unitary Perception is the Global Liberation of the Human Being.
Read the Written Work of RFG completely and repeatedly
1- If that is not done, one will not understand the difference between the neurophysiological precincts B and C.
2- One will not understand the subtlety of time and identity.
3- One will not see Unitary Perception from the points of view of all human activities and of all those languages.
4- One will not learn to express the necessary ideas without the distortions of egocentricity, without temporality and without the influence of hypnosis.
5- The second reading of the same text brings to light new things, like with any book, but above all with the Work on Unitary Perception, in which ALL is new, including the understanding of the old.
6- One easily forgets words and facts that are keys to understanding, and therefore the attempt of Unitary Perception is “diluted” and is seen to be diminished in frequency. One does not remember that one must listen and see at the same time, or that it is not something that is achieved but rather that it occurs in the now.
Complete and repeated reading strengthens the attempt and understanding.
Read everything written by RFG?
I: You emphasize the necessity to polish the language to teach Unitary Perception and insist that one read your Written Work completely and repeatedly.
Ruben Feldman-Gonzalez: Unitary Perception only occurs in the immediate right now, in the immediate now.
The 23 psychotherapies in vogue use a temporal language based on the past.
It is obvious that that language takes us away from Unitary Perception.
I made Jiddu Krishnamurti see that his favorite word (“meditation”) is not adequate to speak about this brain function and with the greatness which characterized him, he renounced his favorite word in his 4th talk in Brockwood in 1985.
http://www.jkrishnamurti.org/talks_dialogues/Krishnamurti_Brockwood_1985_Talk4
My Written Work is the desire to express my enlightenment which has occurred several times, from 1978 and is the product of more than a decade of dialogues with Jiddu Krishnamurti and David Bohm.
This Written Work provides the common and consensual language, which is very simple but highly polished from the epistemological point of view, which is the only basis for a unitary, solid, exploratory and productive dialogue.
Because this polished language is simple, it deceives many, who read just one of my books and start teaching Unitary Perception, sowing confusion.
Without reading the totality of the Written Work (repeatedly) that new language, new in its most intimate and subtle nature, cannot be incorporated.
If it’s not incorporated, then it’s not used or it’s used badly, mixing it with the previous languages of psychology (and at present there are 23 psychologies and psychotherapies).
This bad use of language (mixed) gives us a dialogue which is fragmented by a plague of egocentric, hypnotic and temporal expressions.
For that reason I sincerely say, that it is necessary to read my Written Work completely and repeatedly.
It can be read with enjoyment, because in that Written Work I am teaching one to be living in Unitary Perception, which is joy for no reason, the birth of love and physical regeneration, which makes one more effective in everything that one does, more lucid, coherent, dynamic, more of a friend of life, more capable of sharing.
Is there an order in which to read your Written Work?
Interlocutor: Is there an order in which to read your Written Work?
RFG: For those who do the Workshop the order in which the books are read is not so important as reading all of them repeatedly.
For you I would recommend that you start with Introduction from Guadalajara and then The Great Leap of Mind before the four first books (Unitary Perception, Dialogues and Commentaries on the Present Scientific Revolution, The New Paradigm In Psychology; andThe Psychology of the 21st Century).
Christian Psychology is just an essay. It is not necessary for the exam.
Then, naturally and in order: The Mind and Indivisible Reality; Energy and Joy in Silence; Beyond Silence, Unitary Perception 2006; The Non-Imaginary Life; Complete Incarnation; and The way out of the Mutual and Collective Hypnosis.
Jorge González and Luis Córdova have already written their books which I also recommend: Zoe True Life (jagapsi@percepcionunitaria.org) and “Dialogues on Unitary Perception” (Four Volumes 1999-2011) (luiscordova@percepcionunitaria.org).
You can listen to audios about Unitary Perception in the website (www.unitaryperception.org) and in DVD I recommend the Interview in Quetzaltenango, Guatemala (http://percepcionunitaria.com/es/node/168). (interview in Spanish)
With two hours daily of quiet reading one can read all of this in six months.
Without TV even more quickly.
Do not mix the 23 previous psychologies that arose before David Bohm discovered holokinesis and irrelevant time , which requires a new polished language.
Note: Email to RFG and RFG’s reply.
2008/12/5
Hi Rubén,
It is not long since I started to attempt UP on a daily basis and what started as “listening to non functional thought as one more sound in the background” in a relatively short time transformed into a process of identification and instantaneous and involuntary dissolution of even the least non functional thought.
However I have not achieved UP but have only attempted it, this attempt is limited to the following: instead of paying ATTENTION to non functional thought, there is pure attention of the senses.
I say that I have not achieved UP because I believe that a moment should come when perception of the senses should begin to work unitarily (in unison?) as one thing (as though all the senses were one) I HAVE NOT ACHIEVED THIS, I HAVE NOT EXPERIENCED IT (I DO NOT KNOW WHAT THAT IS) and I do not know if this brain (not to use the “I”) would be capable of doing it.
But tomorrow Saturday the 6th of December and the following Sunday I will dedicate 12, 13, 14, 15 and even 16 successive and uninterrupted hours to the continuous attempt of UP and I will do the same every weekend.
Just a few days ago I had a profound understanding that the STRONGEST THING OPPOSING the awakening is the ANXIETY TO HAVE THE BASIC NECESSITIES ASSURED (food, clothing, shelter) and that even while having those basics satisfied (apparently secure) thought always fears losing them this is something as strong and archaic and as the survival instinct (I have been able to feel it).
In UP this disappears while one remains in UP but returns when one leaves UP and lives in non functional thought (“C”) but what I understood very deeply that this is so (the anxiety for security) because thought ALWAYS “believes” (BELIEF) OR “HOPES” (HOPE) THAT IT CAN DO SOMETHING IN RELATION TO IT, in relation to whatever it might be, in relation to necessities, in relation to work, in relation to relations, in relation to health and to illness, in relation to life and death, in relation to being ill-tempered. And in relation to everything that is above its capacities it BELIEVES OR HOPES that a “superfather” or “supermother” can do something about it.
But if one accepts that THERE IS NO SECURITY IN ANYTHING, if one accepts that ONE CAN DO NOTHING IN RELATION TO ANYTHING and accepts LIVING CONSTANTLY IN TOTAL INSECURITY IN RELATION TO EVERYTHING, then a state of mind remains in which it does not matter to me and is the same whether I live or die, eat or go hungry, have food, shelter and clothes or do not have them, am alone or accompanied, am honored and famous or be scorned, rejected or ridiculed, that is: IF I ACCEPT BEING COMPLETELY VULNERABLE CONSTANTLY and THAT I COULD LOSE EVERYTHING (even the vital breath) AT ANY MOMENT WITHOUT IT MATTERING TO ME AT ALL THE FEAR DISAPPEARS FOR EVER AND THE MIND IS COMPLETELY FREE OF ALL FEAR AND DESIRE (and the total absence of fear and desire is I am sure, THE TOTAL INEXISTENCE OF THE “I” ) because fear and desire are two sides of the same coin, they are one and the same thing, for example: I fall in love with a woman, the desire is born in me to conquer her and for my feelings to be returned by her, -AT THE SAME TIME THERE IS BORN THE FEAR OF NOT ACHIEVING THIS DESIRE.
A hug…
RFG’S reply:
Because of not Reading all the Written Work REPEATEDLY as I recommend the attempt did not go well, because you are doing it in reverse.
Language has to be suspended at the start and then begin the attempt.
First attempt UP (do not start with thought).
SOON the hypnosis manifests because it is mutual, collective, recalcitrant, powerful, genetic, musical, insidious, verbal and cultural.
Then (already in UP) one listens thought and the internal dialogue as though it were another sound.
Then thought does not drag you in. Then you do not believe that the mind is only thought and memory.
Why read the Written Work completely and repeatedly?
To do things well, not in reverse, as you are doing.
Why read the Work repeatedly?
So as not to say “unify” which is to believe that the “I” can do something.
UP is not unifying. Be aware that everything is unified.
The “I” wants to unify.
“Achieve” only occurs in absolute time.
One cannot achieve UP, which occurs only in the “NOW”.
The “I” want to “achieve”.
You say: “One cannot do anything”.
Is UP nothing?
One can attempt UP. It is something. It is the most important thing.
Seeing is doing.
Do you believe that seeing is not doing anything?
See without the memory of what you have seen.
The attempt is without “I” (without effort, without expectations of achieving, unifying, improving).
Without reading there is no polished language.
Without the polished language of UP it is done in reverse.
You want to save time and begin without reading, without studying.
Without The polished langauge.
Polished language without temporal, hypnotic and egocentric language brings us closer to UP.
Unpolished language brings us far from UP.
So you waste your time, like the majority of people who approach UP without seriousness and never discover the immensity of what it is, never verify that UP is the most important thing in life.
Read the Written Work of RFG completely and repeatedly. Do not be in a rush to begin without that, because that rushing will cause you to waste your time.
Now you see why I feel obliged to repeat the same thing. Read everything that I have written repeatedly.
A fraternal embrace,
RFG
Juan Pablo Fajardo, Psychologist from Guadalajara tells us:
"The language is polished to express the complex in a simple way, therefore the didactics improve and Holokinetic Psychology can be accessible to more people.
The reading of RFG invites one to the constant attempt; the reading and the attempt make of Unitary Perception a permanent investigation.
The Written Work is based on facts that can be verified by oneself. One doesn’t lose time in fantasy."
The holokinetic psychotherapeutic act should be supported and complemented with weekly meetings on the subject of Unitary Perception to dialogue on what this MENTAL FACT is and what it is not.
If this is not done, we see that the person is “swallowed” by the black hole of daily life based on precinct “C”.
The attempt without effort to live in Unitary Perception should be constant and daily, as a way of life that begins with the death of egocentricity.
The complete and repeated reading of my Written Work on the subject helps in the understanding of exactly what the FACT is that one has to attempt constantly.
Consultations with Dr. Rubén Feldman-González, in person or by Internet:
cphmexicali@percepcionunitaria.org
Te.: 52 (Mexico) 686 (Mexicali) 842 0004 (in Mexicali)
Internet Course in Holokinetic Psychology (ICHP) 5 modules
Diplomado por Internet de 5 Módulos
www.psicologiaholokinetica.org
Read fragments of the Written Work, listen to audios of workshops see various DVD’s etc. for free: www.percepcionunitaria.org
Booklist:
In English domhnallo@gmail.com
2 Interviews of RFG on Buenos Aires TV
1-2004………………. http://video.google.es/videoplay?docid=8949641106607413047
2- 2006…………http://video.google.es/videoplay?docid=-7472169441210621070&hl=es
Have you seen the interview in Guatemala ?
http://percepcionunitaria.com/es/node/168
Fragments of the Written Work of
Rubén Feldman González
-Unitary Perception is the most important fact of human mind and the least known. It is not a theory. It is peace, communion and regeneration. It is the end of conflict. Unitary Perception is the full awakening from the nightmare we have made of everyday living. It is not enough to define Unitary Perception, it is necessary to study the written work in order to incorporate it into one's own life constantly without distortion. Unitary Perception is the form of real life that human kind needs right now. —
Ruben Feldman Gonzalez
Mankind rediscovers Unitary Perception, in the 20-th Century, thanks to Jiddu Krishnamurti and the dialogues held by the undersigned with him and with Prof. David Bohm for more than 10 years, since March 1975.
What has been recovered, for those who study this subject seriously, is a brain function, which has been without use for almost 800 thousand years.
This function is the complete awakening, the complete incarnation in one’s own body, which happens as a second awakening, after sleep ends.
This complete awakening, this complete conscious incarnation in one’s own body is Unitary Perception.
Introduction from Guadalajara-Jalisco-México
Universityof Guadalajara
Unitary Perception
Rubén Feldman-González, February 2nd, 2006
ICHP - Internet Course in Holokinetic Psychology
Description:
The Internet Course in Holokinetic Psychology arises from the necessity to educate professionals in the new paradigm in scientific Psychology, Holokinetic Psychology. Holokinetic Psychology resonates with the Present Scientific Revolution.
“This Psychology is necessary for the individual perceptual revolution in the human being. Its object of study and basic foundation is Unitary Perception, a neurological fact and brain function rediscovered in the 20th century, studied and described by Holokinetic Psychology.”
“Unitary Perception is a mental FACT, it is not a theory, philosophy or technique. It is an aspect of the mind that includes thought, but which is not a product of thought, so it is not Neurolinguistics, gestalt, psychoanalysis, or meditation or some altered state of consciousness. The individual who lives in Unitary Perception can verify that in this form of life there is true human relationship, which is possible and more and more necessary for today’s humanity.
With Unitary Perception a brain function is recovered that has been out of use for almost 800 thousand years. The fact of Unitary Perception has its foundations in the concept of Holokinesis from the physicist David Bohm (London University), in the Einstein, Podolsky and Rosen experiment in Physics, in Bell’s Mathematics Theorem, and the holographic (holonomic) memory of neurologist Karl Pribram (Stanford University), amongst other extraordinary and little known scientific findings of the 20th century.
The constancy of living in Unitary Perception (without effort or expectation) allows for the “reopening” of brain centers “that have remained “closed” due to lack of use.
This cerebral “reopening” is the beginning of a fascinating, peaceful, vigorous and empathic life.” Rubén Feldman González.
Under the auspices of the International Academy of Sciences (RSM) – Mexican Branch- Nonprofit Institute of Higher Studies. A.C. (Clave of RFC: IAS9902022Y7 President: Prof. Dr. Rubén Feldman González).
Directed at:
Health professionals and the public in general.
Requirements for enrollment:
· High school level certificate.
· Copy of ID and proof of address.
· Approve diagnostic questionnaire.
Accessibility for investigation and enjoy reading.
· Capacity for analysis, synthesis and composition.
· Punctuality, interest, patience and sufficient time to dedicate to the two or more hours per day that the Internet Course in Holokinetic Psychology (ICHP) will require.
· Understand and be in agreement with the Foundations and Ethical Principles for the Associate Professor and Instructor in Holokinetic Psychology (P-I-HP) of the AIS-RSM-Mexican Branch.
Evaluation and requirements for graduation:
· The activities and the exam are valued equally in percentage terms, and on completion of the course the student should have an average equal to or greater than 90% to gain access to the following Module.
Cost and payment methods:
· Total cost $2000 United States dollars (1,500 euro) paid in four installments of $500 (375 euro) each at the start of each module.
· Total cost $1600 United States dollars (1,200 euro) paid in a single installment at the start of the first Module.
From time to time the IAS-RSM-Mexico provides grants scholarships to students. An example of this is the following although please check with:
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Take the Internet Course in Holokinetic Psychology
4 Professors--- 6 months
Starts every month
24 university credits applicable to the masters.
www.psicologiaholokinetica.org
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Cost for Grants |
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Paying the four modules in one down-payment: |
$1600.00 |
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*Minus the amount of the grant: |
$800.00 |
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Total to be paid: |
$800.00 |
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Paying £ 500.00 per module (4 modules) |
$2000.00 |
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*Minus the amount of the grant: |
$800.00 |
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Total to be paid: |
$1200.00 |
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Paying $ 300.00 dollars at the start of each module |
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Duration:
6 non synchronically months. It is designed for two hours of daily dedication from Monday to Friday between reading and activities (essays, questionnaires, participation in the dialogue forum, etc.).
24 university credits applicable to the masters.
Professors of the AIS-RSM-Mexico:
Rubén Feldman-González
Associate Professor in Psychology and Psychiatry-Medical Surgeon-Pediatric Surgeon-Psychiatrist-Neurologist in Argentina, Pennsylvania, Indiana, Florida, California, and Alaska M.D. A.B.P.N. rufegon2002@gmail.com
Jorge Alfonso González Ayala
Psychologist. Psychological Associate.
jgonzalez@percepcionunitaria.org
Domhnall O Brien
Psychological Associate
domhnallobrien@percepcionunitaria.org
Ignacio Rodríguez
Psychological Associate
ignaciorodriguez@percepcionunitaria.org
Objectives:
· Introduce the participant to the concepts of the New Paradigm in Psychology and its implications in daily life, as well as the psychosocial repercussions in all areas of human activity.
· To live the True Life (not imaginary) of Unitary Perception.
· The student will learn the new language of scientific psychology and will understand that language is hypnotic and egocentric and that, without Unitary Perception, it impedes communion and true relationship. They will clearly recognize the limitations and distortions that impede the total flowering of the individual.
· While they are studying and understanding the material, the student can verify as a living fact the unlimited physical, psychological and social benefits of Unitary Perception, which is the foundation of Holokinetic Psychology.
· The student will verify that Unitary Perception is not a technique or a method and therefore it is not a product of thought, but rather a neurophysiological fact of peace, order and a natural right of every human being.
· Also, if the student wants to be certified, the Internet Course in Holokinetic Psychology will prepare him to take the exam (written and oral) of Holokinetic Psychology under the auspices of the IAS (RSM) Mexico which will certify him as a Professor in Holokinetic Psychology [1] or Instructor in Holokinetic Psychology[2].
IMPORTANT NOTE: In these modules indispensible material is studied and reviewed to perform well in the exam and prepare the student to teach Unitary Perception. This means that on completing the course, he does NOT qualify or is not allowed to teach Unitary Perception, but this Internet Course in Holokinetic Psychology will prepare him so that he performs with excellence in both the written and oral exams, and so be able to teach Unitary Perception with a correct language and with the necessary scientific foundations.
Syllabus:
Module 0. Introduction to the Internet Course in Holokinetic Psychology (ICHP) (RFG)
· Introductory module for the use of Moodle as the platform of the ICHP.
· Overview module for the ICHP.
· The objective of this module is to introduce the contents of the ICHP to outline the 4 modules and give the student basic knowledge of the material that will be covered.
Module 1. Diagnosis and Treatment in Holokinetic Psychology (RFG)
· The objective of this module is to become familiar with the use of the DSM-IV and the diagnoses that do not benefit from Unitary Perception with or without medical treatment.
· To learn the best treatment plan and the consequences of not following it.
· The student will learn about the initial evaluation of a patient.
· The student will learn about the introduction to Unitary Perception.
· The student will recognize the principle contribution of Sigmund Freud to Psychology and explain the old paradigm through knowledge of the defense mechanisms.
Module 2. Scientific Explanation of Holokinetic Psychology (JGA)
· The objective of this second module is to go into more depth about the explanations of the scientific revolution and its multiple manifestations in the field of science, such as in Physics, Biology and of course Psychology.
· The student will learn about the Scientific Revolution.
· The student will learn about Physics described by David Bohm.
· The student will be able to explain Unitary Perception and its implications through the phenomena described in Physics and Biology after the scientific revolution.
· The student will learn the scientific foundation of Unitary Perception.
Module 3, History and Readings of the New Paradigm in Psychology (DO)
· In this module we will review literature on matters that are peripheral to the New Paradigm in Psychology and its teaching.
· We will review the biography of the principle characters involved in the New Paradigm in Psychology.
· We will give a historical account of Unitary Perception.
· On completing this module the student will be capable of answering general questions on Unitary Perception and society.
· The studentwill learn to distinguish language that is egocentric, temporal and hypnotic and therefore incoherent.
· The student will be capable of understanding language that is coherent with the fact of Unitary Perception.
Module 4, Exegesis and Unitary Perception (IR)
Exegesis is the interpretation of ancient texts, especially in relation to so called religious texts.
· The student will be capable of understanding so called biblical texts in the light of Unitary Perception, such as Christian, Buddhist and Lao Tse’s Tao Te King.
· The student will see that when taking holonomy into account, he will be able to decipher a great deal of the implicit message in these texts.
· The study of this module has a special importance due to the fact that the religious and mystical cosmovisions condition more than 90% of the world population, and with this study we can present Unitary Perception from the point of view of exegesis well.
· The student will be able to realize that Unitary Perception is the most important thing in life and potentially make the attempt of Unitary Perception easier and with a minimum of resistance and distortion.
Basic Bibliography: [3]
- American Psychiatric Association; DSM-IV Diagnostic and Statistical Manual of Mental Disorders, DSM-IV-TR (2000)
- Feldman González, Rubén, The Great Leap of Mind- unpublished
- Selections in English from Feldman González, Rubén, El Nuevo Paradigma en Psicología (The New Paradign in Psychology), Paidós, Argentina, 1982.
- Selections in English from Feldman González, Rubén, La Psicología del siglo XXI (The Psychology of the 21st Century) , Promotora Cultural Hispanoamericana, S.A. de C.V. Tijuana, Baja California, México, 1992.
- Selections in English from Feldman González, Rubén: La Percepción Unitaria (Unitary Perception)- Orión, Feldman González.
[1]Associate Professor is a Psychiatrist or Psychologist Accredited by the IAS-RSM-Mexico, can carry out Holokinetic Psychotherapy
[2] Associate Instructor is a person with upper intermediate education Accredited by the IAS-RSM-Mexico, they can teach Unitary Perception.
[3]To pass the ICHP it is not necessary to consult any material besides this bibliography. Some of these books are available in electronic format by email and can be purchased from the ICHP website www.percepcionunitaria.org (English Section)
For the total understanding of Unitary Perception (Neurophysiological precinct B) we recommend the reading of all the Written Work of Rubén Feldman González, Luis Córdova Arellano and Jorge González Ayala which can be done in 3 months.
Request the complete list from: rufegon2002@gmail.com
